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El
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| ITA | ENG | FRA | DE | ESP |
This is one of the most fascinating
and mysterious cases in modern history. General Juan Perón,
the mythic three-time president of Argentina, may very well
have been an Italian, and, to be more precise, a Sardinian.
The claim may seem beyond belief at first, but many facts point to
the conclusion that Perón was Sardinian. There was some
faint talk to that effect already during the ‘40s and early
‘50s, but only in the small town of Mamoiada (located in
the province of Nuoro), the town that was the seat of the
opening stages of this incredible story. The claim really
burst onto the scene, however, in 1951 with the publication
of two articles written by the journalist and lawyer Nino
Tola, and published in the newspaper “L’Unione Sarda” and
(in excerpts) in “Il Giornale d’Italia”. At that time, even
Tola himself was astounded by his findings, and his pieces
aroused the curiosity of everyone who read them. Needless
to say, in Sardinian cultural circles the reports stimulated
a good deal of commentary, ranging from shock to dismay.
The matter was taken up again more than twenty years later by a very
young resident of Mamoiada, Peppino Canneddu, and his findings
appeared in 1984 in a book entitled “Juan Peron-Giovanni
Piras: Two Names, a Single Person”, published by Antonio
Lalli/Poggibonsi.
Early investigations suggested that Giovanni Piras, a humble peasant
from Mamoiada who immigrated at a very young age to South
America at the turn of the century, became none other than
Juan Perón. For a long time the question fascinated a third
researcher, Raffaele Ballore, who began his own investigations
in 1993 and who started gathering materials that might be
used for a film dealing with the subject (the end result
was a screenplay registered with SIAE in Rome in 1998).
But the research needed to be broadened and more systematic
in order to discover the kind of documentation, both pro
and con, that would address previously unresolved questions
as to the like identify of the two persons involved-for
only that way would it be possible to provide a solid foundation
for establishing the truth or falsehood of this seemingly
far-fetched hypothesis.
So what has changed since 1984 down to the present day? Have there
been any new developments in the investigation? Has it become
possible to substantiate this unlikely claim with rigorous
research and reliable documentation? Many new elements have
surfaced which have both increased our knowledge and complicated
the matter. And although Ballore’s inquiry still moves in
the same direction, the new documentary evidence has led
him to shift his initial orientation. Doubts regarding the
Piras-Perón connection were addressed, and the whole question
was greatly clarified thanks to the meticulous research
he published in his book, “El Presidente: The Piras-
Perón Connection”, with the subtitle, “The Legend of
a Sardinian Who May Have Become Juan Perón”.
In addition to disproving the Piras- Perón connection, the investigation
also shed light on the many contradictions in Peron’s personal
history and the gaps still unaccounted for by Argentine
historians. The study made full use of documents and photographs,
and was guided throughout solely by the objective of seeking
the unvarnished truth in the matter.
Quite often what was said on the subject by local villagers, the “voice
of the people” so to speak, turned out to have a substantial
basis in fact. But it is also true that at times that “voice”
amplified certain elements beyond their due and even distorted
matters. Each proposition had to be checked against the
facts, because it would have been only too easy to allow
oneself to be carried away emotionally with the many clues
which favored the notion that Perón was a son of Mamoiada.
Indeed, at times it appeared as though a whole series of
converging facts (some of them overstated, however) left
no room for considering an alternative hypothesis.
An in-depth study was carried out to follow the path of Piras, who
emigrated from Mamoiada in 1910, and Piras’ story was compared
with particular phases of the life of Perón and the latter’s
personal documents. After analyzing important documents
of the General’s first wife and Piras’ military records
showing his physical characteristics, Ballore was able to
show decisively that Perón was not a native son of Mamoiada
(at least not via Piras). Although the connection may persist
as a folk legend, the study leaves no doubt as to the lack
of scientific evidence to support the claim.
The author’s book includes some of these “voices of the people” and
the evidence they gave in Sardinia. Many of them are quite
startling in the coincidences they reveal, tending to sustain
the notion of a Perón-Mamoiada connection. And though it
is not possible to maintain a Piras-Perón connection in
particular, they do point us in the direction of confirming
the truth of another proposition: Perón was Sardinian. Furthermore,
the book makes clear and unequivocal that the three-time
president of Argentina had something to hide. The basic
points supporting this contention are as follows: on the
one hand, the oft-proclaimed Sardinian heritage of the General,
but, on the other, the complete lack of any records to establish
the ancestors’ presence on the island; the discovery of
official documents related to the life of the Argentine
leader which are clearly false; photographs of Perón as
a young man and a military officer which do not correspond
at all to his photos as a child and adolescent; the threats
received by the journalist/lawyer Tola and the important
unpublished evidence gathered by Franco Siddi (current President
of the Italian National Press Federation). There is also
a whole series of anomalies and incongruities in the official
documentation of Perón as a military officer and his family.
Raffaele Ballore continues to pursue and believe in a Sardinian connection,
even though he has not been able to pinpoint the locality
of Perón’s origin-and, in fact, he refers to “Piras-Perón”
throughout his book, though this double surname is used
simply to make the case for a Sardinian Perón in general.
At this point many people have caught a case of “Peronitis”, because
the story fascinates one and all. Some researchers have
come up with written documents, others with oral statements,
and others simply hint at clues to follow up. In this case,
the more the merrier, because the historical truth will
eventually emerge thanks to the contributions of countless
investigators.
To arrive at the final word on the question of the Perón’s Sardinian
origins, what is needed is genetic evidence, which, according
the findings contained in the book “El Presidente”,
could be obtained through a DNA analysis of the remains
of Juan Perón and his mother, Juana Sosa. The reasons are
set forth in the book, drawing on documents, photographs,
and oral statements.
Tomás Eloy Martínez, a great writer and independent biographer of Perón,
has written: “... Joseph Page and I have both discovered
that writing the history of Perón is an unending project
and that no one will ever write the final book on the subject.”
In South America it’s not easy to do historical research on this question:
too many obstacles, too many closed doors, too much time
lost in pursuing dead ends, and (why not admit it) too many
interests of the Argentine State opposed to it.
Some writers, when trying to investigate Perón’s origins, have pointed
out certain irregularities in the birth records of the General.
Some explain this away by pointing to the possibility that
Perón might have been embarrassed over his out-of-wedlock
birth, while others can find no reason or explanation for
it. Few, however, have attempted a systematic study of the
matter. But a thorough and unbiased study of Perón’s life
leaves no doubt that it’s a life filled with unexplained
mysteries and surprises which raise serious questions. And
this is all the more worthy of our attention because there
now exists considerable additional material for historians
to examine.
It should be pointed out that this matter fully deserves the kind of
tough scrutiny and thorough investigation it has received.
To look into the life of Perón in order to establish his
true identity is in no way a slight to the people of Argentina,
nor is it part of an effort to belittle their ex-President
as an historical figure.
The author makes no attempt to assess Perón as a political leader,
since that would require a knowledge and analysis of Perón’s
actions and ideas that go beyond the scope of the book—though
it does offer a background sketch of such matters. The author
would merely point out that, if Perón won the Presidency
three times in democratically held elections, for the people
of Argentina he very likely had some positive qualities
and accomplishments to his credit. And, in point of fact,
even today both he and Evita (Perón’s second wife, who was
both venerated and vilified) remain two great mythic figures
within the Latin-American panorama. But the objective is
neither to confirm nor to demolish any “myth”—rather it’s
to advance the discussion as to the truth of a matter of
particular historical interest. This book is not about judging
the historical merits of Juan Perón, but rather about determining
whether that figure who had such an impact on the historical
stage of the 20th century is a son of Sardinia.
In one of the books of Enrique Pavón Pereyra, the personal biographer
of Perón, there’s a striking remark made by Perón to his
biographer while living in exile in his Madrid home. It
shows how zealously Perón sought to conceal the origins
of his birth, and it reads: “...My fortures were tied
to a magical bet I made, and so far I’ve been able to keep
my origins a deep secret.”
Another Sardinian researcher, Gabriele Casula, has also concluded that
there was an out-and-out substitution of one identity for
another, and that that is the explanation for the falsification
and manipulation of the birth records of Juan Perón and
for the contradictions which exist in the biographies written
by Argentine historians, as well as in Perón’s own memoirs.
He discusses these questions in his book, “¿Donde nació
Perón?: A Sardinian Puzzle that is Part of the History of
Argentina” (Ed. Condaghes, Cagliari). Above and beyond the
incredible tale told in Raffaele Ballore’s “El Presidente”
and in Casula’s “¿Donde nació Perón?”, there is another
interesing fact that links the histories of Sardinia, Argentina,
and their two capitals: the city of Buenos Aires takes its
name from the Virgin of the Buona Aria, the patron saint
of Cagliari and of the entire island of Sardinia.
Trad. by Larry Garner
|
P. Canneddu Juan Peron-Giovanni Piras, two names, a single person |
Raffaele Ballore publication 05/12/2007 |
G. Casula ¿Donde nació Perón? |